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Such language was actually used in the first draft of the document at the Extraordinary Synod in October, language quickly excised. Austin Ruse is president of C-FAM (Center for Family & Human Rights), a New York and Washington DC-based research institute.
One of these special gifts is supposedly this ability to form close friendships, though from what I have read of refugees, there are fewer lonelier places on earth than in the “gay” community. He is the author of Fake Science: Exposing the Left’s Skewed Statistics, Fuzzy Facts, and Dodgy Data published by Regnery.
Gonnerman sums up how he sees the Catholic approach to homosexuality as “Oh, sucks for you.” At least that was the way it was before the New Homophiles arrived on the scene.
Now, he says, “Celibacy is being reimagined.” Maybe that’s not narcissism again.
Out of the shadows come the celibate “gay” Christians, writes Michelle Boorstein, frequent picker of Catholic scabs.
Such a story was all but inevitable because it is such a good story.
They gather at a blog called Spiritual Friendship, a name taken from the beautiful work of the Trappist Aelred of Rievaulx who at least one of the New Homophiles thinks was also “gay.” It is truly a good thing the same-sex attracted have figured out that love can be expressed in ways other than genitally and that God may have had a hand in calling them to those other ways but, minor point, they didn’t invent friendship. Conservative Christians, opponents of the gay agenda, opponents particularly of gay marriage, are so eager not to be considered bigots that the New Homophiles are acceptable to them. First, the New Homophiles insist on the “gay” identifier.LA First Dates organizes Gay speed dating events in Los Angeles.Please check out our SCHEDULE of upcoming events to register for our next Gay speed dating party.Here is a group of smart, young-to-youngish Catholics and Protestants announcing their unabashed and unashamed “gayness,” yet announcing also their fidelity to Christian sexual morality. Such a proposition was tailor-made for a media that is obsessed with all things “gay.” And after you run out of the first gay this, that, and the other, what’s there to write about? Tushnet told Boorstein that when she “came out” at 20 in 1998 she thought she was the only woman with same-sex desire living chastely in the Catholic Church.Hey, over there, look, they’re “gay” and Catholic but they still have a gripe with the Church? Tushnet would blanche at the notion of narcissism since she and the New Homophiles eschew anything that smells of Freud.